Religion, Secularism, and the Nepali State
Once upon a time, social scientists treated “secularism” as a benign referent to the absence of theocratic governance. Thanks to a series of critiques and correctives, many of which have come from scholars and experiences in South Asia, secularism is now recognized as a set of ideological constructions in its own right. As a result, the term has been increasingly problematized. Along with the consensus that there is not simply one, but multiple modernities, scholars have recognized that each of modernity’s constitutive components – including secularism – come in a variety of forms. The task now is to understand what the different forms of secularism are, and what they do. Secularism in Nepal is a particularly rich, yet remarkably understudied, source of information for global discussions related to the proper…